Heb 9, 11 More perfect tabernacle not made by hands

(Heb 9, 11) More perfect tabernacle not made by hands

[11] But when Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation,

(CCC 1197) Christ is the true temple of God, "the place where his glory dwells"; by the grace of God, Christians also become the temples of the Holy Spirit, living stones out of which the Church is built. (CCC 1198) In its earthly state the Church needs places where the community can gather together. Our visible churches, holy places, are images of the holy city, the heavenly Jerusalem, toward which we are making our way on pilgrimage. (CCC 1199) It is in these churches that the Church celebrates public worship to the glory of the Holy Trinity, hears the word of God and sings his praise, lifts up her prayer, and offers the sacrifice of Christ sacramentally present in the midst of the assembly. These churches are also places of recollection and personal prayer. (CCC 1181) A church, "a house of prayer in which the Eucharist is celebrated and reserved, where the faithful assemble, and where is worshipped the presence of the Son of God our Savior, offered for us on the sacrificial altar for the help and consolation of the faithful - this house ought to be in good taste and a worthy place for prayer and sacred ceremonial" (PO 5; Cf. SC 122-127). In this "house of God" the truth and the harmony of the signs that make it up should show Christ to be present and active in this place (Cf. SC 7). (CCC 1182) The altar of the New Covenant is the Lord's Cross (Cf. Heb 13:10), from which the sacraments of the Paschal mystery flow. On the altar, which is the center of the church, the sacrifice of the Cross is made present under sacramental signs. The altar is also the table of the Lord, to which the People of God are invited (Cf. GIRM 259). In certain Eastern liturgies, the altar is also the symbol of the tomb (Christ truly died and is truly risen). (CCC 1183) The tabernacle is to be situated "in churches in a most worthy place with the greatest honor" (Paul VI, Mysterium Fidei: AAS (1965) 771). The dignity, placing, and security of the Eucharistic tabernacle should foster adoration before the Lord really present in the Blessed Sacrament of the altar (Cf. SC 128). The sacred chrism (myron), used in anointings as the sacramental sign of the seal of the gift of the Holy Spirit, is traditionally reserved and venerated in a secure place in the sanctuary. The oil of catechumens and the oil of the sick may also be placed there. (CCC 1180) When the exercise of religious liberty is not thwarted (Cf. DH 4), Christians construct buildings for divine worship. These visible churches are not simply gathering places but signify and make visible the Church living in this place, the dwelling of God with men reconciled and united in Christ.