Heb 6, 2c Resurrection of the dead and eternal judgment

(Heb 6, 2c) Resurrection of the dead and eternal judgment
[2c] Resurrection of the dead and eternal judgment.

(CCC 2318) "In [God's] hand is the life of every living thing and the breath of all mankind" (Job 12:10). (CCC 681) On Judgment Day at the end of the world, Christ will come in glory to achieve the definitive triumph of good over evil which, like the wheat and the tares, have grown up together in the course of history. (CCC 2300) The bodies of the dead must be treated with respect and charity, in faith and hope of the Resurrection. The burial of the dead is a corporal work of mercy (Cf. Tob 1:16-18); it honors the children of God, who are temples of the Holy Spirit. (CCC 2301) Autopsies can be morally permitted for legal inquests or scientific research. The free gift of organs after death is legitimate and can be meritorious. The Church permits cremation, provided that it does not demonstrate a denial of faith in the resurrection of the body (Cf. CIC, can. 1176 § 3). (CCC 2292) Scientific, medical, or psychological experiments on human individuals or groups can contribute to healing the sick and the advancement of public health. (CCC 2295) Research or experimentation on the human being cannot legitimate acts that are in themselves contrary to the dignity of persons and to the moral law. The subjects' potential consent does not justify such acts. Experimentation on human beings is not morally legitimate if it exposes the subject's life or physical and psychological integrity to disproportionate or avoidable risks. Experimentation on human beings does not conform to the dignity of the person if it takes place without the informed consent of the subject or those who legitimately speak for him. (CCC 2296) Organ transplants are in conformity with the moral law if the physical and psychological dangers and risks incurred by the donor are proportionate to the good that is sought for the recipient. Organ donation after death is a noble and meritorious act and is to be encouraged as a manifestation of generous solidarity. It is not morally acceptable if the donor or those who legitimately speak for him have not given explicit consent. Moreover, it is not morally admissible directly to bring about the disabling mutilation or death of a human being, even in order to delay the death of other persons. (CCC 2299) The dying should be given attention and care to help them live their last moments in dignity and peace. They will be helped by the prayer of their relatives, who must see to it that the sick receive at the proper time the sacraments that prepare them to meet the living God.