Heb 6, 19-20 Jesus becoming high priest forever

(Heb 6, 19-20) Jesus becoming high priest forever

[19] This we have as an anchor of the soul, sure and firm, which reaches into the interior behind the veil, [20] where Jesus has entered on our behalf as forerunner, becoming high priest forever according to the order of Melchizedek.

(CCC 1821) We can therefore hope in the glory of heaven promised by God to those who love him and do his will (Cf. Rom 8:28-30; Mt 7:21). In every circumstance, each one of us should hope, with the grace of God, to persevere "to the end" (Mt 10:22; cf. Council of Trent: DS 1541) and to obtain the joy of heaven, as God's eternal reward for the good works accomplished with the grace of Christ. In hope, the Church prays for "all men to be saved" (1 Tim 2:4). She longs to be united with Christ, her Bridegroom, in the glory of heaven: Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end (St. Teresa of Avila, Excl. 15:3). (CCC 1544) Everything that the priesthood of the Old Covenant prefigured finds its fulfillment in Christ Jesus, the "one mediator between God and men" (2 Tim 2:5). The Christian tradition considers Melchizedek, "priest of God Most High," as a prefiguration of the priesthood of Christ, the unique "high priest after the order of Melchizedek" (Heb 5:10; cf. 6:20; Gen 14:18); "holy, blameless, unstained" (Heb 7:26), "by a single offering he has perfected for all time those who are sanctified" (Heb 10:14), that is, by the unique sacrifice of the cross. (CCC 1545) The redemptive sacrifice of Christ is unique, accomplished once for all; yet it is made present in the Eucharistic sacrifice of the Church. The same is true of the one priesthood of Christ; it is made present through the ministerial priesthood without diminishing the uniqueness of Christ's priesthood: "Only Christ is the true priest, the others being only his ministers" (St. Thomas Aquinas, Hebr 8, 4).