(Heb 9, 27) It is appointed that human beings die once
[27] Just as it is appointed that human beings die once, and after this the judgment,
(CCC 571) The Paschal mystery of Christ's cross and Resurrection stands at the centre of the Good News that the apostles, and the Church following them, are to proclaim to the world. God's saving plan was accomplished "once for all" (Heb 9:26) by the redemptive death of his Son Jesus Christ. (CCC 1170) At the Council of Nicaea in 325, all the Churches agreed that Easter, the Christian Passover, should be celebrated on the Sunday following the first full moon (14 Nisan) after the vernal equinox. Because of different methods of calculating the 14th day of the month of Nisan the date of Easter in the Western and Eastern Churches is not always the same. For this reason the Churches are currently seeking an agreement in order once again to celebrate the day of the Lord's Resurrection on a common date. (CCC 1013) Death is the end of man's earthly pilgrimage, of the time of grace and mercy which God offers him so as to work out his earthly life in keeping with the divine plan, and to decide his ultimate destiny. When "the single course of our earthly life" is completed (LG 48 § 3), we shall not return to other earthly lives: "It is appointed for men to die once" (Heb 9:27). There is no "reincarnation" after death. (CCC 1173) When the Church keeps the memorials of martyrs and other saints during the annual cycle, she proclaims the Paschal mystery in those "who have suffered and have been glorified with Christ. She proposes them to the faithful as examples who draw all men to the Father through Christ, and through their merits she begs for God's favors" (SC 104; cf. SC 108, 111).
[27] Just as it is appointed that human beings die once, and after this the judgment,
(CCC 571) The Paschal mystery of Christ's cross and Resurrection stands at the centre of the Good News that the apostles, and the Church following them, are to proclaim to the world. God's saving plan was accomplished "once for all" (Heb 9:26) by the redemptive death of his Son Jesus Christ. (CCC 1170) At the Council of Nicaea in 325, all the Churches agreed that Easter, the Christian Passover, should be celebrated on the Sunday following the first full moon (14 Nisan) after the vernal equinox. Because of different methods of calculating the 14th day of the month of Nisan the date of Easter in the Western and Eastern Churches is not always the same. For this reason the Churches are currently seeking an agreement in order once again to celebrate the day of the Lord's Resurrection on a common date. (CCC 1013) Death is the end of man's earthly pilgrimage, of the time of grace and mercy which God offers him so as to work out his earthly life in keeping with the divine plan, and to decide his ultimate destiny. When "the single course of our earthly life" is completed (LG 48 § 3), we shall not return to other earthly lives: "It is appointed for men to die once" (Heb 9:27). There is no "reincarnation" after death. (CCC 1173) When the Church keeps the memorials of martyrs and other saints during the annual cycle, she proclaims the Paschal mystery in those "who have suffered and have been glorified with Christ. She proposes them to the faithful as examples who draw all men to the Father through Christ, and through their merits she begs for God's favors" (SC 104; cf. SC 108, 111).
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