Tuesday, January 12, 2016
Youcat commented through CCC – Question n. 110 - Part III.
(Youcat
answer - repeated) Jesus Christ is Lord
of the world and Lord of history because everything was made for his sake. All
men were redeemed by him and will be judged by him.
A deepening through CCC
(CCC 672)
Before his Ascension Christ affirmed that the hour had not yet come for the
glorious establishment of the messianic kingdom awaited by Israel (Cf. Acts
1:6-7) which, according to the prophets, was to bring all men the definitive
order of justice, love and peace (Cf. Isa 11:1-9). According to the Lord, the
present time is the time of the Spirit and of witness, but also a time still
marked by "distress" and the trial of evil which does not spare the
Church (Cf. Acts 1:8; 1 Cor 7:26; Eph 5:16; 1 Pt 4:17) and ushers in the
struggles of the last days. It is a time of waiting and watching (Cf. Mt 25:1,
13; Mk 13:33-37; 1 Jn 2:18; 4:3; 1 Tim 4:1).
Reflecting and meditating
(Youcat comment)
He is over us, and the
only One to whom we bend the knee in worship; he is with us as Head of his
Church, in which the kingdom of God begins even now; he is ahead of us as Lord
of history, in whom the powers of darkness are definitively overcome and the
destinies of the world are brought to perfection according to God’s plan; he
comes to meet us in glory, on a day we do not know, to renew and perfect the
world. We can experience his nearness especially in God’s Word, in the
reception of the sacraments, in caring
for the poor, and wherever “two or three are gathered in my name” (see Mt
18:20).
(CCC Comment)
(CCC 670)
Since the Ascension God's plan has entered into its fulfilment. We are already
at "the last hour" (1 Jn 2:18; cf. 1 Pt 4:7). "Already the final
age of the world is with us, and the renewal of the world is irrevocably under
way; it is even now anticipated in a certain real way, for the Church on earth
is endowed already with a sanctity that is real but imperfect" (LG 48 § 3;
cf. 1 Cor 10:11). Christ's kingdom already manifests its presence through the
miraculous signs that attend its proclamation by the Church (Cf. Mk 16:17-18,
20).
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