Wednesday, January 20, 2016
Youcat commented through CCC – Question n. 114 - Part III.
(Youcat
answer - repeated) Without the Holy Spirit, we cannot understand Jesus. In his
life the presence of God’s Spirit, whom we call the Holy Spirit, was manifest
in a unique way.
A deepening through CCC
(CCC 691)
"Holy Spirit" is the proper name of the one whom we adore and glorify
with the Father and the Son. The Church has received this name from the Lord
and professes it in the Baptism of her new children (Cf. Mt 28:19). The term
"Spirit" translates the Hebrew word ruah, which, in its primary sense, means breath, air, wind. Jesus
indeed uses the sensory image of the wind to suggest to Nicodemus the
transcendent newness of him who is personally God's breath, the divine Spirit
(Jn 3:5-8). On the other hand, "Spirit" and "Holy" are
divine attributes common to the three divine persons. By joining the two terms,
Scripture, liturgy, and theological language designate the inexpressible person
of the Holy Spirit, without any possible equivocation with other uses of the
terms "spirit" and "holy."
Reflecting and meditating
(Youcat comment)
It was the Holy Spirit
who called Jesus to life in the womb of the Virgin Mary (Mt 1:18), endorsed him
as God’s beloved Son (Lk 4:16-19), guided him (Mk 1:12) and enlivened him to
the end (Jn 19:30). On the Cross, Jesus breathed out his Spirit. After his
Resurrection, he bestowed the Holy Spirit on his disciples (Jn 20:22). At that
the Spirit of Jesus went over to his Church: “As the Father has sent me, even
so I send you” (Jn 20:21).
(CCC Comment)
(CCC 693)
Besides the proper name of "Holy Spirit," which is most frequently
used in the Acts of the Apostles and
in the Epistles, we also find in St. Paul the titles: the Spirit of the promise
(Cf. Gal 3:14; Eph 1:13), the Spirit of adoption (Rom 8:15; Gal 4:6), the
Spirit of Christ (Rom 8:9), the Spirit of the Lord (2 Cor 3:17), and the Spirit
of God (Rom 8:9, 14; 15:19; 1 Cor 6:11; 7:40), - and, in St. Peter, the Spirit
of glory (1 Pet 4:14).
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