Thursday, January 7, 2016
Youcat commented through CCC – Question n. 110 - Part IV.
(Youcat
answer - repeated) Jesus Christ is Lord of the world and Lord of history
because everything was made for his sake. All men were redeemed by him and will
be judged by him.
A deepening through CCC
(CCC 674)
The glorious Messiah's coming is suspended at every moment of history until his
recognition by "all Israel", for "a hardening has come upon part
of Israel" in their "unbelief" toward Jesus (Rom 11:20-26; cf.
Mt 23:39). St. Peter says to the Jews of Jerusalem after Pentecost:
"Repent therefore, and turn again, that your sins may be blotted out, that
times of refreshing may come from the presence of the Lord, and that he may
send the Christ appointed for you, Jesus, whom heaven must receive until the
time for establishing all that God spoke by the mouth of his holy prophets from
of old" (Acts 3:19-21). St. Paul echoes him: "For if their rejection
means the reconciliation of the world, what will their acceptance mean but life
from the dead?" (Rom 11:15). The "full inclusion" of the Jews in
the Messiah's salvation, in the wake of "the full number of the
Gentiles" (Rom 11:12, 25; cf. Lk 21:24), will enable the People of God to
achieve "the measure of the stature of the fullness of Christ", in
which "God may be all in all" (Eph 4:13; 1 Cor 15:28).
Reflecting and meditating
(Youcat comment)
He is over us, and the
only One to whom we bend the knee in worship; he is with us as Head of his
Church, in which the kingdom of God begins even now; he is ahead of us as Lord
of history, in whom the powers of darkness are definitively overcome and the
destinies of the world are brought to perfection according to God’s plan; he
comes to meet us in glory, on a day we do not know, to renew and perfect the
world. We can experience his nearness especially in God’s Word, in the
reception of the sacraments, in caring
for the poor, and wherever “two or three are gathered in my name” (see Mt
18:20).
(CCC Comment)
(CCC 680) Christ the Lord already reigns through the Church, but
all the things of this world are not yet subjected to him. The triumph of
Christ's kingdom will not come about without one last assault by the powers of
evil.
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