Saturday, January 16, 2016
Youcat commented through CCC – Question n. 113 - Part II.
(Youcat
answer - repeated) To believe in the Holy Spirit means to worship him as God
just like the Father and the Son. It means to believe that the Holy Spirit
comes into our hearts so that we as children of God might know our Father in
heaven. Moved by God’s Spirit, we can change the face of the earth.
A deepening through CCC
(CCC 684 a) Through his grace, the Holy Spirit is the first to
awaken faith in us and to communicate to us the new life, which is to
"know the Father and the one whom he has sent, Jesus Christ" (In
17:3). But the Spirit is the last of the persons of the Holy Trinity to be
revealed. St. Gregory of Nazianzus, the Theologian, explains this progression
in terms of the pedagogy of divine "condescension": The Old Testament
proclaimed the Father clearly, but the Son more obscurely. The New Testament
revealed the Son and gave us a glimpse of the divinity of the Spirit.
Reflecting and meditating
(Youcat comment)
Before his death, Jesus
promised his disciples that he would send them “another Counselor” (Jn 14:16)
when he was no longer with them. Then when the Holy Spirit was poured out upon
the disciples of the original Church, they learned what Jesus had meant. They
experienced a deep assurance and joy in their faith and received particular
charisms; in other words, they could prophesy, heal, and work miracles. To this
day there are people in the Church who possess such gifts and have these
experiences.
(CCC Comment)
(CCC 684 b) Now the Spirit dwells among us and grants us a
clearer vision of himself. It was not prudent, when the divinity of the Father
had not yet been confessed, to proclaim the Son openly and, when the divinity
of the Son was not yet admitted, to add the Holy Spirit as an extra burden, to
speak somewhat daringly.... By advancing and progressing "from glory to
glory," the light of the Trinity will shine in ever more brilliant rays
(St. Gregory of Nazianzus, Oratio theol.,
5, 26 (= Oratio 31, 26): PG 36, 161-163).
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