Monday, January 18, 2016
Youcat commented through CCC – Question n. 114 - Part I.
(Youcat
answer) Without the Holy Spirit, we cannot understand Jesus. In his life the
presence of God’s Spirit, whom we call the Holy Spirit, was manifest in a
unique way.
A deepening through CCC
(CCC 689) The One whom the Father has sent into our hearts, the
Spirit of his Son, is truly God (Cf. Gal 4:6). Consubstantial with the Father
and the Son, the Spirit is inseparable from them, in both the inner life of the
Trinity and his gift of love for the world. In adoring the Holy Trinity,
life-giving, consubstantial, and indivisible, the Church's faith also professes
the distinction of persons. When the Father sends his Word, he always sends his
Breath. In their joint mission, the Son and the Holy Spirit are distinct but
inseparable. To be sure, it is Christ who is seen, the visible image of the
invisible God, but it is the Spirit who reveals him. 689
Reflecting and meditating
(Youcat comment)
It was the Holy Spirit
who called Jesus to life in the womb of the Virgin Mary (Mt 1:18), endorsed him
as God’s beloved Son (Lk 4:16-19), guided him (Mk 1:12) and enlivened him to
the end (Jn 19:30). On the Cross, Jesus breathed out his Spirit. After his
Resurrection, he bestowed the Holy Spirit on his disciples (Jn 20:22). At that
the Spirit of Jesus went over to his Church: “As the Father has sent me, even
so I send you” (Jn 20:21).
(CCC Comment)
(CCC 692)
When he proclaims and promises the coming of the Holy Spirit, Jesus calls him
the "Paraclete," literally, "he who is called to one's
side," ad-vocatus (In 14:16, 26;
15:26; 16:7). "Paraclete" is commonly translated by
"consoler," and Jesus is the first consoler (Cf. I Jn 2:1). The Lord
also called the Holy Spirit "the Spirit of truth" (In 16:13).
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