Thursday, January 21, 2016
Youcat commented through CCC – Question n. 114 - Part IV.
(Youcat
answer - repeated) Without the Holy Spirit, we cannot understand Jesus. In his
life the presence of God’s Spirit, whom we call the Holy Spirit, was manifest
in a unique way.
A deepening through CCC
(CCC 702)
From the beginning until "the fullness of time" (Gal 4:4), the joint
mission of the Father's Word and Spirit remains hidden, but it is at work. God's Spirit prepares for the time of
the Messiah. Neither is fully revealed but both are already promised, to be
watched for and welcomed at their manifestation. So, for this reason, when the
Church reads the Old Testament, she searches there for what the Spirit,
"who has spoken through the prophets," wants to tell us about Christ
(Cf. 2 Cor 3:14; Jn 5:39, 46). By "prophets" the faith of the Church
here understands all whom the Holy Spirit inspired in living proclamation and
in the composition of the sacred books, both of the Old and the New Testaments.
Jewish tradition distinguishes first the Law (the five first books or
Pentateuch), then the Prophets (our historical and prophetic books) and finally
the Writings (especially the wisdom literature, in particular the Psalms) (Cf.
Lk 24:44).
Reflecting and meditating
(Youcat comment)
It was the Holy Spirit
who called Jesus to life in the womb of the Virgin Mary (Mt 1:18), endorsed him
as God’s beloved Son (Lk 4:16-19), guided him (Mk 1:12) and enlivened him to
the end (Jn 19:30). On the Cross, Jesus breathed out his Spirit. After his
Resurrection, he bestowed the Holy Spirit on his disciples (Jn 20:22). At that
the Spirit of Jesus went over to his Church: “As the Father has sent me, even
so I send you” (Jn 20:21).
(CCC Comment)
(CCC 703)
The Word of God and his Breath are at the origin of the being and life of every
creature (Cf. Pss 33:6; 104:30; Gen 1:2; 2:7; Eccl 3:20-21; Ezek 37:10): It
belongs to the Holy Spirit to rule, sanctify, and animate creation, for he is
God, consubstantial with the Father and the Son.... Power over life pertains to
the Spirit, for being God he preserves creation in the Father through the Son
(Byzantine liturgy, Sundays of the second mode, Troparion of Morning Prayer).
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