Monday, January 18, 2016
Youcat commented through CCC – Question n. 114 - Part I.
(Youcat answer) Without the Holy Spirit, we cannot understand Jesus. In his life the presence of God’s Spirit, whom we call the Holy Spirit, was manifest in a unique way.
A deepening through CCC
(CCC 689) The One whom the Father has sent into our hearts, the Spirit of his Son, is truly God (Cf. Gal 4:6). Consubstantial with the Father and the Son, the Spirit is inseparable from them, in both the inner life of the Trinity and his gift of love for the world. In adoring the Holy Trinity, life-giving, consubstantial, and indivisible, the Church's faith also professes the distinction of persons. When the Father sends his Word, he always sends his Breath. In their joint mission, the Son and the Holy Spirit are distinct but inseparable. To be sure, it is Christ who is seen, the visible image of the invisible God, but it is the Spirit who reveals him. 689
Reflecting and meditating
(Youcat comment) It was the Holy Spirit who called Jesus to life in the womb of the Virgin Mary (Mt 1:18), endorsed him as God’s beloved Son (Lk 4:16-19), guided him (Mk 1:12) and enlivened him to the end (Jn 19:30). On the Cross, Jesus breathed out his Spirit. After his Resurrection, he bestowed the Holy Spirit on his disciples (Jn 20:22). At that the Spirit of Jesus went over to his Church: “As the Father has sent me, even so I send you” (Jn 20:21).
(CCC 692) When he proclaims and promises the coming of the Holy Spirit, Jesus calls him the "Paraclete," literally, "he who is called to one's side," ad-vocatus (In 14:16, 26; 15:26; 16:7). "Paraclete" is commonly translated by "consoler," and Jesus is the first consoler (Cf. I Jn 2:1). The Lord also called the Holy Spirit "the Spirit of truth" (In 16:13).