Thursday, January 28, 2016
Youcat commented through CCC – Question n. 117 - Part I.
(Youcat answer) Mary was totally responsive and open to God (Lk 1:38). Thus she was able to become the “Mother of God” through the working of the Holy Spirit—and as Christ’s Mother to become also the Mother of Christians, indeed, the Mother of all mankind.
A deepening through CCC
(CCC 721) Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. For the first time in the plan of salvation and because his Spirit had prepared her, the Father found the dwelling place where his Son and his Spirit could dwell among men. In this sense the Church's Tradition has often read the most beautiful texts on wisdom in relation to Mary (Cf. Prov 8:1- 9:6; Sir 24). Mary is acclaimed and represented in the liturgy as the "Seat of Wisdom." In her, the "wonders of God" that the Spirit was to fulfill in Christ and the Church began to be manifested.
Reflecting and meditating
(Youcat comment) Mary made it possible for the Holy Spirit to work the miracle of all miracles: the Incarnation of God. She gave God her Yes: “Behold, I am the handmaid of the Lord; let it be to me according to your word” (Lk 1:38). Strengthened by the Holy Spirit, she went with Jesus through thick and thin, even to the foot of the Cross. There Jesus gave her to us all as our Mother (Jn 19:25-27).
(CCC 711) "Behold, I am doing a new thing" (Isa 43:19). Two prophetic lines were to develop, one leading to the expectation of the Messiah, the other pointing to the announcement of a new Spirit. They converge in the small Remnant, the people of the poor, who await in hope the "consolation of Israel" and "the redemption of Jerusalem" (Cf. Zeph 2:3; Lk 2:25, 38). We have seen earlier how Jesus fulfills the prophecies concerning himself. We limit ourselves here to those in which the relationship of the Messiah and his Spirit appears more clearly.