Sunday, January 24, 2016
Youcat commented through CCC – Question n. 115 - Part III.
(Youcat answer - repeated) The Holy Spirit descends upon Jesus in the form of a dove. The first Christians experience the Holy Spirit as a healing ointment, living water, a raging storm, or a flaming fire. Jesus Christ himself speaks about the Counselor, Comforter, Teacher, and Spirit of Truth. In the sacraments of the Church, the Holy Spirit is bestowed through the imposition of hands and anointing with oil.
A deepening through CCC
(CCC 683 a) "No one can say 'Jesus is Lord' except by the Holy Spirit" (1 Cor 12:3). "God has sent the Spirit of his Son into our hearts, crying, 'Abba! Father!"' (Gal 4:6). This knowledge of faith is possible only in the Holy Spirit: to be in touch with Christ, we must first have been touched by the Holy Spirit. He comes to meet us and kindles faith in us. By virtue of our Baptism, the first sacrament of the faith, the Holy Spirit in the Church communicates to us, intimately and personally, the life that originates in the Father and is offered to us in the Son.
Reflecting and meditating
(Youcat comment) The peace that God established in his covenant with mankind after the flood was indicated to Noah through the appearance of a dove. Pagan antiquity, too, considered the dove to be a symbol of love. And so the early Christians understood immediately why the Holy Spirit, the love of God in person, came down in the form of a dove when Jesus allowed himself to be baptized in the Jordan. Today the dove is recognized worldwide as the sign of peace and as one of the great symbols for the reconciliation of man with God (cf. Gen 8:10-11).
(CCC 683 b) Baptism gives us the grace of new birth in God the Father, through his Son, in the Holy Spirit. For those who bear God's Spirit are led to the Word, that is, to the Son, and the Son presents them to the Father, and the Father confers incorruptibility on them. And it is impossible to see God's Son without the Spirit, and no one can approach the Father without the Son, for the knowledge of the Father is the Son, and the knowledge of God's Son is obtained through the Holy Spirit (St. Irenaeus, Dem. Ap. 7: SCh 62, 41-42).