Tuesday, January 5, 2016
Youcat commented through CCC – Question n. 110 - Part II.
(Youcat answer - repeated) Jesus Christ is Lord of the world and Lord of history because everything was made for his sake. All men were redeemed by him and will be judged by him.
A deepening through CCC
(CCC 671) Though already present in his Church, Christ's reign is nevertheless yet to be fulfilled "with power and great glory" by the King's return to earth (Lk 21:27; cf. Mt 25:31). This reign is still under attack by the evil powers, even though they have been defeated definitively by Christ's Passover (Cf. 2 Th 2:7). Until everything is subject to him, "until there be realized new heavens and a new earth in which justice dwells, the pilgrim Church, in her sacraments and institutions, which belong to this present age, carries the mark of this world which will pass, and she herself takes her place among the creatures which groan and travail yet and await the revelation of the sons of God" (LG 48 § 3; cf. 2 Pt 3:13; Rom 8:19-22; 1 Cor 15:28). That is why Christians pray, above all in the Eucharist, to hasten Christ's return by saying to him (Cf. 1 Cor 11:26; 2 Pt 3:11-12): Marana tha! "Our Lord, come!" (1 Cor 16:22; Rev 22:17, 20).
Reflecting and meditating
(Youcat comment) He is over us, and the only One to whom we bend the knee in worship; he is with us as Head of his Church, in which the kingdom of God begins even now; he is ahead of us as Lord of history, in whom the powers of darkness are definitively overcome and the destinies of the world are brought to perfection according to God’s plan; he comes to meet us in glory, on a day we do not know, to renew and perfect the world. We can experience his nearness especially in God’s Word, in the reception of the sacraments, in caring for the poor, and wherever “two or three are gathered in my name” (see Mt 18:20).
(CCC 673) Since the Ascension Christ's coming in glory has been imminent (Cf. Rev 22:20), even though "it is not for you to know times or seasons which the Father has fixed by his own authority" (Acts 1:7; Cf. Mk 13:32). This eschatological coming could be accomplished at any moment, even if both it and the final trial that will precede it are "delayed" (Cf. Mt 24:44; 1 Th 5:2; 2 Th 2:3-12).