Wednesday, August 10, 2016
Youcat commented through CCC – Question n. 179 - Part I.
(Youcat answer) In all earthly
liturgies, Christ the Lord himself is the one who celebrates the cosmic liturgy,
which encompasses angels and men, the living and the dead, the past, present,
and future, heaven and earth. priests and believers participate in different
ways in Christ’s divine worship.
A deepening through CCC
(CCC 1136)
Liturgy is an "action" of the whole
Christ (Christus totus). Those
who even now celebrate it without signs are already in the heavenly liturgy,
where celebration is wholly communion and feast.
Reflecting and meditating
(Youcat comment) When we celebrate the liturgy,
we must prepare ourselves interiorly for the great thing that takes place in
it: here and now Christ is present and, with him, all of heaven. There everyone
is filled with unspeakable joy and at the same time with loving care for us.
The last book of Sacred Scripture, Revelation, portrays in mysterious images
this liturgy to which we here on earth join our voices.
(CCC Comment)
(CCC 1137)
The book of Revelation of St. John,
read in the Church's liturgy, first reveals to us, "A throne stood in
heaven, with one seated on the throne": "the Lord God" (Rev 4:2, 8; Isa 6:1; cf. Ezek 1:26-28). It then
shows the Lamb, "standing, as though it had been slain": Christ
crucified and risen, the one high priest of the true sanctuary, the same one
"who offers and is offered, who gives and is given" (Rev 5:6; Liturgy of St. John Chrysostom, Anaphora; cf. Jn
1:29; Heb 4:14-15; 10:19-2). Finally it presents "the river of the
water of life… Flowing from the throne of God and of the Lamb," one of
most beautiful symbols of the Holy Spirit (Rev 22:1;
cf. 21:6; Jn 4:10-14).
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