Wednesday, August 31, 2016
Youcat commented through CCC – Question n. 187 - Part II.
(Youcat answer - repeated) Sunday is
the center of Christian time, for on Sunday we celebrate Christ’s Resurrection,
and every Sunday is a miniature Easter.
A deepening through CCC
(CCC
1165) When the Church celebrates the mystery of Christ, there is a word that
marks her prayer: "Today!" - a word echoing the prayer her Lord
taught her and the call of the Holy Spirit (Cf. Mt 6:11; Heb 3:7- 4:11; Ps
95:7). This "today" of the living God which man is called to enter is
"the hour" of Jesus' Passover, which reaches across and underlies all
history: Life extends over all beings and fills them with unlimited light; the
Orient of orients pervades the universe, and he who was "before the
daystar" and before the heavenly bodies, immortal and vast, the great
Christ, shines over all beings more brightly than the sun. Therefore a day of
long, eternal light is ushered in for us who believe in him, a day which is
never blotted out: the mystical Passover (St. Hippolytus, De pasch. 1-2 SCh 27, 117).
Reflecting and meditating
(Youcat comment) If Sunday is disregarded or
abolished, only workdays are left in the week. Man, who was created for joy,
degenerates into a workhorse and a mindless consumer. We must learn on earth
how to celebrate properly, or else we will not know what to do in heaven. Heaven
is an endless Sunday.
(CCC Comment)
(CCC
1193) Sunday, the "Lord's Day," is the principal day for the
celebration of the Eucharist because it is the day of the Resurrection. It is
the pre-eminent day of the liturgical assembly, the day of the Christian
family, and the day of joy and rest from work. Sunday is "the foundation
and kernel of the whole liturgical year" (SC 106).
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