Sunday, November 4, 2007

Lk 5, 17-26 As for you, your sins are forgiven

(Lk 5, 17-26) As for you, your sins are forgiven
[17] One day as Jesus was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea and Jerusalem, and the power of the Lord was with him for healing. [18] And some men brought on a stretcher a man who was paralyzed; they were trying to bring him in and set (him) in his presence. [19] But not finding a way to bring him in because of the crowd, they went up on the roof and lowered him on the stretcher through the tiles into the middle in front of Jesus. [20] When he saw their faith, he said, "As for you, your sins are forgiven." [21] Then the scribes and Pharisees began to ask themselves, "Who is this who speaks blasphemies? Who but God alone can forgive sins?" [22] Jesus knew their thoughts and said to them in reply, "What are you thinking in your hearts? [23] Which is easier, to say, 'Your sins are forgiven,' or to say, 'Rise and walk'? [24] But that you may know that the Son of Man has authority on earth to forgive sins'' - he said to the man who was paralyzed, "I say to you, rise, pick up your stretcher, and go home." [25] He stood up immediately before them, picked up what he had been lying on, and went home, glorifying God. [26] Then astonishment seized them all and they glorified God, and, struck with awe, they said, "We have seen incredible things today."
(CCC 1) God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength. He calls together all men, scattered and divided by sin, into the unity of his family, the Church. To accomplish this, when the fullness of time had come, God sent his Son as Redeemer and Saviour. In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life. (CCC 30) "Let the hearts of those who seek the LORD rejoice" (Ps 105:3). Although man can forget God or reject him, He never ceases to call every man to seek him, so as to find life and happiness. But this search for God demands of man every effort of intellect, a sound will, "an upright heart", as well as the witness of others who teach him to seek God. You are great, O Lord, and greatly to be praised: great is your power and your wisdom is without measure. And man, so small a part of your creation, wants to praise you: this man, though clothed with mortality and bearing the evidence of sin and the proof that you withstand the proud. Despite everything, man, though but a small a part of your creation, wants to praise you. You yourself encourage him to delight in your praise, for you have made us for yourself, and our heart is restless until it rests in you (St. Augustine, Conf. 1, 1, 1: PL 32, 659-661). (CCC 1116) Sacraments are "powers that comes forth" from the Body of Christ (Cf. Lk 5:17; 6:19; 8:46), which is ever-living and life-giving. They are actions of the Holy Spirit at work in his Body, the Church. They are "the masterworks of God" in the new and everlasting covenant. (CCC 270) God is the Father Almighty, whose fatherhood and power shed light on one another: God reveals his fatherly omnipotence by the way he takes care of our needs; by the filial adoption that he gives us ("I will be a father to you, and you shall be my sons and daughters, says the Lord Almighty") (2 Cor 6:18; cf. Mt 6:32): finally by his infinite mercy, for he displays his power at its height by freely forgiving sins.

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