Lk 7, 1-5 He loves our nation, he built our synagogue

Luke 7

(Lk 7, 1-5) He loves our nation, he built our synagogue

[1] When he had finished all his words to the people, he entered Capernaum. [2] A centurion there had a slave who was ill and about to die, and he was valuable to him. [3] When he heard about Jesus, he sent elders of the Jews to him, asking him to come and save the life of his slave. [4] They approached Jesus and strongly urged him to come, saying, "He deserves to have you do this for him, [5] for he loves our nation and he built the synagogue for us."

(CCC 2084) God makes himself known by recalling his all-powerful loving, and liberating action in the history of the one he addresses: "I brought you out of the land of Egypt, out of the house of bondage." The first word contains the first commandment of the Law: "You shall fear the LORD your God; you shall serve him.... You shall not go after other gods" (Deut 6:13-14). God's first call and just demand is that man accept him and worship him. (CCC 2085) The one and true God first reveals his glory to Israel (Cf. Ex 19:16-25; 24:15-18). The revelation of the vocation and truth of man is linked to the revelation of God. Man's vocation is to make God manifest by acting in conformity with his creation "in the image and likeness of God": There will never be another God, Trypho, and there has been no other since the world began… than he who made and ordered the universe. We do not think that our God is different from yours. He is the same who brought your fathers out of Egypt "by his powerful hand and his outstretched arm." We do not place our hope in some other god, for there is none, but in the same God as you do: the God of Abraham, Isaac and Jacob (St. Justin, Dial. cum Tryphone Judaeo 11, 1: PG 6, 497). (CCC 2086) "The first commandment embraces faith, hope, and charity. When we say 'God' we confess a constant, unchangeable being, always the same, faithful and just, without any evil. It follows that we must necessarily accept his words and have complete faith in him and acknowledge his authority. He is almighty, merciful, and infinitely beneficent…. Who could not place all hope in him? Who could not love him when contemplating the treasures of goodness and love he has poured out on us? Hence the formula God employs in the Scripture at the beginning and end of his commandments: 'I am the LORD'" (Roman Catechism 3, 2, 4).