[29] (All the people who listened, including the tax collectors, and who were baptized with the baptism of John, acknowledged the righteousness of God; [30] but the Pharisees and scholars of the law, who were not baptized by him, rejected the plan of God for themselves.) [31] "Then to what shall I compare the people of this generation? What are they like? [32] They are like children who sit in the marketplace and call to one another, 'We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.' [33] For John the Baptist came neither eating food nor drinking wine, and you said, 'He is possessed by a demon.' [34] The Son of Man came eating and drinking and you said, 'Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.' [35] But wisdom is vindicated by all her children."
(CCC 2500) The practice of goodness is accompanied by spontaneous spiritual joy and moral beauty. Likewise, truth carries with it the joy and splendor of spiritual beauty. Truth is beautiful in itself. Truth in words, the rational expression of the knowledge of created and uncreated reality, is necessary to man, who is endowed with intellect. But truth can also find other complementary forms of human expression, above all when it is a matter of evoking what is beyond words: the depths of the human heart, the exaltations of the soul, the mystery of God. Even before revealing himself to man in words of truth, God reveals himself to him through the universal language of creation, the work of his Word, of his wisdom: the order and harmony of the cosmos - which both the child and the scientist discover - "from the greatness and beauty of created things comes a corresponding perception of their Creator," "for the author of beauty created them" (Wis 13:3, 5). [Wisdom] is a breath of the power of God, and a pure emanation of the glory of the Almighty; therefore nothing defiled gains entrance into her. For she is a reflection of eternal light, a spotless mirror of the working of God, and an image of his goodness (Wis 7:25-26). For [wisdom] is more beautiful than the sun, and excels every constellation of the stars. Compared with the light she is found to be superior, for it is succeeded by the night, but against wisdom evil does not prevail (Wis 7:29-30). I became enamored of her beauty (Wis 8:2). (CCC 30) "Let the hearts of those who seek the LORD rejoice" (Ps 105:3). Although man can forget God or reject him, He never ceases to call every man to seek him, so as to find life and happiness. But this search for God demands of man every effort of intellect, a sound will, "an upright heart", as well as the witness of others who teach him to seek God. You are great, O Lord, and greatly to be praised: great is your power and your wisdom is without measure. And man, so small a part of your creation, wants to praise you: this man, though clothed with mortality and bearing the evidence of sin and the proof that you withstand the proud. Despite everything, man, though but a small a part of your creation, wants to praise you. You yourself encourage him to delight in your praise, for you have made us for yourself, and our heart is restless until it rests in you (St. Augustine, Conf. 1, 1, 1: PL 32, 659-661). (CCC 51) "It pleased God, in his goodness and wisdom, to reveal himself and to make known the mystery of his will. His will was that men should have access to the Father, through Christ, the Word made flesh, in the Holy Spirit, and thus become sharers in the divine nature." (DV 2; cf. Eph 1:9; 2:18; 2 Pt 1:4).
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