Jn 1, 10-14 And the Word became flesh

(Jn 1, 10-14) And the Word became flesh

[10] He was in the world, and the world came to be through him, but the world did not know him. [11]He came to what was his own, but his own people did not accept him. [12] But to those who did accept him he gave power to become children of God, to those who believe in his name, [13] ho were born not by natural generation nor by human choice nor by a man's decision but of God. [14] And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth.

(CCC 530) The flight into Egypt and the massacre of the innocents (Cf. Mt 2:13-18) make manifest the opposition of darkness to the light: "He came to his own home, and his own people received him not" (Jn 1:11). Christ's whole life was lived under the sign of persecution. His own share it with him (Cf. Jn 15:20). Jesus' departure from Egypt recalls the exodus and presents him as the definitive liberator of God's people (Cf. Mt 2:15; Hos 11:1). (CCC 214) God, "He who is", revealed himself to Israel as the one "abounding in steadfast love and faithfulness" (Ex 34:6). These two terms express summarily the riches of the divine name. In all his works God displays, not only his kindness, goodness, grace and steadfast love, but also his trustworthiness, constancy, faithfulness and truth. "I give thanks to your name for your steadfast love and your faithfulness" (Ps 138:2; cf. Ps 85:11). He is the Truth, for "God is light and in him there is no darkness"; "God is love", as the apostle John teaches (1 Jn 1:5; 4:8). (CCC 36) "Our holy mother, the Church, holds and teaches that God, the first principle and last end of all things, can be known with certainty from the created world by the natural light of human reason" (Vatican Council I, Dei Filius 2: DS 3004 cf. 3026; Vatican Council II, Dei Verbum 6). Without this capacity, man would not be able to welcome God's revelation. Man has this capacity because he is created "in the image of God" (Cf. Gen 1:27). (CCC 2466) In Jesus Christ, the whole of God's truth has been made manifest. "Full of grace and truth," he came as the "light of the world," he is the Truth (Jn 1:14; 8:12; cf. 14:6). "Whoever believes in me may not remain in darkness" (Jn 12:46). The disciple of Jesus continues in his word so as to know "the truth [that] will make you free" and that sanctifies (Jn 8:32; cf. 17:17). To follow Jesus is to live in "the Spirit of truth," whom the Father sends in his name and who leads "into all the truth" (Jn 16:13). To his disciples Jesus teaches the unconditional love of truth: "Let what you say be simply 'Yes or No.'" (Mt 5:37). (CCC 742) "Because you are sons, God has sent the Spirit of his Son into our hearts, crying, 'Abba! Father!"' (Gal 4:6).