[45] Then Jesus entered the temple area and proceeded to drive out those who were selling things, [46] saying to them, "It is written, 'My house shall be a house of prayer, but you have made it a den of thieves.'" [47] And every day he was teaching in the temple area. The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death, [48] but they could find no way to accomplish their purpose because all the people were hanging on his words.
(CCC 584) Jesus went up to the Temple as the privileged place of encounter with God. For him, the Temple was the dwelling of his Father, a house of prayer, and he was angered that its outer court had become a place of commerce (Cf. Mt 21:13). He drove merchants out of it because of jealous love for his Father: "You shall not make my Father's house a house of trade. His disciples remembered that it was written, 'Zeal for your house will consume me'" (Jn 2:16-17; cf. Ps 69:10). After his Resurrection his apostles retained their reverence for the Temple (Cf. Acts 2:46; 3:1; 5:20, 21; etc). (CCC 2578) The prayer of the People of God flourishes in the shadow of God's dwelling place, first the ark of the covenant and later the Temple. At first the leaders of the people - the shepherds and the prophets - teach them to pray. The infant Samuel must have learned from his mother Hannah how "to stand before the LORD" and from the priest Eli how to listen to his word: "Speak, LORD, for your servant is listening" (1 Sam 3:9-10; cf. 1:9-18). Later, he will also know the cost and consequence of intercession: "Moreover, as for me, far be it from me that I should sin against the LORD by ceasing to pray for you; and I will instruct you in the good and the right way" (1 Sam 12:23). (CCC 2580) The Temple of Jerusalem, the house of prayer that David wanted to build, will be the work of his son, Solomon. The prayer at the dedication of the Temple relies on God's promise and covenant, on the active presence of his name among his People, recalling his mighty deeds at the Exodus (1 Kings 8:10-61). The king lifts his hands toward heaven and begs the Lord, on his own behalf, on behalf of the entire people, and of the generations yet to come, for the forgiveness of their sins and for their daily needs, so that the nations may know that He is the only God and that the heart of his people may belong wholly and entirely to him. (CCC 2581) For the People of God, the Temple was to be the place of their education in prayer: pilgrimages, feasts and sacrifices, the evening offering, the incense, and the bread of the Presence (“shewbread") - all these signs of the holiness and glory of God Most High and Most Near were appeals to and ways of prayer. But ritualism often encouraged an excessively external worship. The people needed education in faith and conversion of heart; this was the mission of the prophets, both before and after the Exile.
No comments:
Post a Comment