Lk 20, 45-47 Be on guard against the scribes

(Lk 20, 45-47) Be on guard against the scribes

[45] Then, within the hearing of all the people, he said to (his) disciples, [46] "Be on guard against the scribes, who like to go around in long robes and love greetings in marketplaces, seats of honor in synagogues, and places of honor at banquets. [47] They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation."

(CCC 581) The Jewish people and their spiritual leaders viewed Jesus as a rabbi (Cf. Jn 11:28; 3:2; Mt 22:23-24, 34-36). He often argued within the framework of rabbinical interpretation of the Law (Cf. Mt 12:5; 9:12; Mk 2:23-27; Lk 6:6-9; Jn 7:22-23). Yet Jesus could not help but offend the teachers of the Law, for he was not content to propose his interpretation alongside theirs but taught the people "as one who had authority, and not as their scribes" (Mt 7:28-29). In Jesus, the same Word of God that had resounded on Mount Sinai to give the written Law to Moses, made itself heard anew on the Mount of the Beatitudes (Cf. Mt 5:1). Jesus did not abolish the Law but fulfilled it by giving its ultimate interpretation in a divine way: "You have heard that it was said to the men of old… But I say to you…" (Mt 5:33-34). With this same divine authority, he disavowed certain human traditions of the Pharisees that were "making void the word of God" (Mk 7:13; cf. 3:8). (CCC 1956) The natural law, present in the heart of each man and established by reason, is universal in its precepts and its authority extends to all men. It expresses the dignity of the person and determines the basis for his fundamental rights and duties: For there is a true law: right reason. It is in conformity with nature, is diffused among all men, and is immutable and eternal; its orders summon to duty; its prohibitions turn away from offense.... To replace it with a contrary law is a sacrilege; failure to apply even one of its provisions is forbidden; no one can abrogate it entirely (Cicero, Rep. III, 22, 33). (1957) Application of the natural law varies greatly; it can demand reflection that takes account of various conditions of life according to places, times, and circumstances. Nevertheless, in the diversity of cultures, the natural law remains as a rule that binds men among themselves and imposes on them, beyond the inevitable differences, common principles.