Lk 22, 7-13 Where may I eat the Passover?

(Lk 22, 7-13) Where may I eat the Passover?

[7] When the day of the Feast of Unleavened Bread arrived, the day for sacrificing the Passover lamb, [8] he sent out Peter and John, instructing them, "Go and make preparations for us to eat the Passover." [9] They asked him, "Where do you want us to make the preparations?" [10] And he answered them, "When you go into the city, a man will meet you carrying a jar of water. Follow him into the house that he enters [11] and say to the master of the house, 'The teacher says to you, "Where is the guest room where I may eat the Passover with my disciples?"' [12] He will show you a large upper room that is furnished. Make the preparations there." [13] Then they went off and found everything exactly as he had told them, and there they prepared the Passover.

(CCC 1340) By celebrating the Last Supper with his apostles in the course of the Passover meal, Jesus gave the Jewish Passover its definitive meaning. Jesus' passing over to his father by his death and Resurrection, the new Passover, is anticipated in the Supper and celebrated in the Eucharist, which fulfills the Jewish Passover and anticipates the final Passover of the Church in the glory of the kingdom. (CCC 1096) Jewish liturgy and Christian liturgy. A better knowledge of the Jewish people's faith and religious life as professed and lived even now can help our better understanding of certain aspects of Christian liturgy. For both Jews and Christians Sacred Scripture is an essential part of their respective liturgies: in the proclamation of the Word of God, the response to this word, prayer of praise and intercession for the living and the dead, invocation of God's mercy. In its characteristic structure the Liturgy of the Word originates in Jewish prayer. The Liturgy of the Hours and other liturgical texts and formularies, as well as those of our most venerable prayers, including the Lord's Prayer, have parallels in Jewish prayer. The Eucharistic Prayers also draw their inspiration from the Jewish tradition. The relationship between Jewish liturgy and Christian liturgy, but also their differences in content, are particularly evident in the great feasts of the liturgical year, such as Passover. Christians and Jews both celebrate the Passover. For Jews, it is the Passover of history, tending toward the future; for Christians, it is the Passover fulfilled in the death and Resurrection of Christ, though always in expectation of its definitive consummation.