Lk 23, 8-12 Herod and Pilate became friends

(Lk 23, 8-12) Herod and Pilate became friends

[8] Herod was very glad to see Jesus; he had been wanting to see him for a long time, for he had heard about him and had been hoping to see him perform some sign. [9] He questioned him at length, but he gave him no answer. [10] The chief priests and scribes, meanwhile, stood by accusing him harshly. [11] (Even) Herod and his soldiers treated him contemptuously and mocked him, and after clothing him in resplendent garb, he sent him back to Pilate. [12] Herod and Pilate became friends that very day, even though they had been enemies formerly.

(CCC 574) From the beginning of Jesus' public ministry, certain Pharisees and partisans of Herod together with priests and scribes agreed together to destroy him (Cf. Mk 3:6; 14:1). Because of certain of his acts - expelling demons, forgiving sins, healing on the sabbath day, his novel interpretation of the precepts of the Law regarding purity, and his familiarity with tax collectors and public sinners (Cf. Mt 12:24; Mk 2:7, 14-17; 3:1-6; 7:14-23) - some ill-intentioned persons suspected Jesus of demonic possession (Cf. Mk 3:22; Jn 8:48; 10:20). He is accused of blasphemy and false prophecy, religious crimes which the Law punished with death by stoning (Cf. Mk 2:7; Jn 5:18; 7:12; 7:52; 8:59; 10:31, 33). (CCC 600) To God, all moments of time are present in their immediacy. When therefore he establishes his eternal plan of "predestination", he includes in it each person's free response to his grace: "In this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place" (Acts 4:27-28; cf. Ps 2:1-2). For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindness (Cf. Mt 26:54; Jn 18:36; 19:11; Acts 3:17-18). (CCC 1910) Each human community possesses a common good which permits it to be recognized as such; it is in the political community that its most complete realization is found. It is the role of the state to defend and promote the common good of civil society, its citizens, and intermediate bodies. (CCC 1911) Human interdependence is increasing and gradually spreading throughout the world. The unity of the human family, embracing people who enjoy equal natural dignity, implies a universal common good. This good calls for an organization of the community of nations able to "provide for the different needs of men; this will involve the sphere of social life to which belong questions of food, hygiene, education,... and certain situations arising here and there, as for example... alleviating the miseries of refugees dispersed throughout the world, and assisting migrants and their families" (GS 84 § 2).