Lk 24, 50-53 He was taken up to heaven

(Lk 24, 50-53) He was taken up to heaven

[50] Then he led them (out) as far as Bethany, raised his hands, and blessed them. [51] As he blessed them he parted from them and was taken up to heaven. [52] They did him homage and then returned to Jerusalem with great joy, [53] and they were continually in the temple praising God.

(CCC 659) "So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God" (Mk 16:19). Christ's body was glorified at the moment of his Resurrection, as proved by the new and supernatural properties it subsequently and permanently enjoys (Cf. Lk 24:31; Jn 20:19, 26). But during the forty days when he eats and drinks familiarly with his disciples and teaches them about the kingdom, his glory remains veiled under the appearance of ordinary humanity (Cf. Acts 1:3; 10:41; Mk 16:12; Lk 24:15; Jn 20:14-15; 21:4). Jesus' final apparition ends with the irreversible entry of his humanity into divine glory, symbolized by the cloud and by heaven, where he is seated from that time forward at God's right hand (Cf. Acts 1:9; 2:33; 7:56; Lk 9:34-35; 24:51; Ex 13:22; Mk 16:19; Ps 110:1). Only in a wholly exceptional and unique way would Jesus show himself to Paul "as to one untimely born", in a last apparition that established him as an apostle (1 Cor 15:8; cf. 9:1; Gal 1:16). (CCC 660) The veiled character of the glory of the Risen One during this time is intimated in his mysterious words to Mary Magdalene: "I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God" (Jn 20:17). This indicates a difference in manifestation between the glory of the risen Christ and that of the Christ exalted to the Father's right hand, a transition marked by the historical and transcendent event of the Ascension. (CCC 661) This final stage stays closely linked to the first, that is, to his descent from heaven in the Incarnation. Only the one who "came from the Father" can return to the Father: Christ Jesus (Cf. Jn 16:28). "No one has ascended into heaven but he who descended from heaven, the Son of man" (Jn 3:13; cf. Eph 4:8-10). Left to its own natural powers humanity does not have access to the "Father's house", to God's life and happiness (Jn 14:2). Only Christ can open to man such access that we, his members, might have confidence that we too shall go where he, our Head and our Source, has preceded us (Roman Missal, Preface of the Ascension: sed ut illuc confideremus, sua membra, nos subsequi quo ipse, caput nostrum principiumque, praecessit). (CCC 664) Being seated at the Father's right hand signifies the inauguration of the Messiah's kingdom, the fulfilment of the prophet Daniel's vision concerning the Son of man: "To him was given dominion and glory and kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed" (Dan 7:14). After this event the apostles became witnesses of the "kingdom [that] will have no end" (Nicene Creed).