[9] Then they returned from the tomb and announced all these things to the eleven and to all the others. [10] The women were Mary Magdalene, Joanna, and Mary the mother of James; the others who accompanied them also told this to the apostles, [11] but their story seemed like nonsense and they did not believe them. [12] But Peter got up and ran to the tomb, bent down, and saw the burial cloths alone; then he went home amazed at what had happened.
(CCC 640) "Why do you seek the living among the dead? He is not here, but has risen" (Lk 24:5-6). The first element we encounter in the framework of the Easter events is the empty tomb. In itself it is not a direct proof of Resurrection; the absence of Christ's body from the tomb could be explained otherwise (Cf. Jn 20:13; Mt 28:11-15). Nonetheless the empty tomb was still an essential sign for all. Its discovery by the disciples was the first step toward recognizing the very fact of the Resurrection. This was the case, first with the holy women, and then with Peter (Cf. Lk 24:3, 12, 22-23). The disciple "whom Jesus loved" affirmed that when he entered the empty tomb and discovered "the linen cloths lying there", "he saw and believed" (Jn 20:2, 6, 8). This suggests that he realized from the empty tomb's condition that the absence of Jesus' body could not have been of human doing and that Jesus had not simply returned to earthly life as had been the case with Lazarus (Cf. Jn 11:44; 20:5-7). (CCC 652) Christ's Resurrection is the fulfilment of the promises both of the Old Testament and of Jesus himself during his earthly life (Cf. Mt 28:6; Mk 16:7; Lk 24:6-7, 26-27, 44-48). The phrase "in accordance with the Scriptures" (Cf. 1 Cor 15:3-4; cf. The Nicene Creed) indicates that Christ's Resurrection fulfilled these predictions.
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