Friday, June 13, 2008
2Cor 12, 7-13 When I am weak, then I am strong
(2Cor 12, 7-13) When I am weak, then I am strong
[7] because of the abundance of the revelations. Therefore, that I might not become too elated, a thorn in the flesh was given to me, an angel of Satan, to beat me, to keep me from being too elated. [8] Three times I begged the Lord about this, that it might leave me, [9] but he said to me, "My grace is sufficient for you, for power is made perfect in weakness." I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me. [10] Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong. [11] I have been foolish. You compelled me, for I ought to have been commended by you. For I am in no way inferior to these "superapostles," even though I am nothing. [12] The signs of an apostle were performed among you with all endurance, signs and wonders, and mighty deeds. [13] In what way were you less privileged than the rest of the churches, except that on my part I did not burden you? Forgive me this wrong!
(CCC 269) The Holy Scriptures repeatedly confess the universal power of God. He is called the "Mighty One of Jacob", the "LORD of hosts", the "strong and mighty" one. If God is almighty "in heaven and on earth", it is because he made them (Gen 49:24; Isa 1:24 etc.; Pss 24:8-10; 135 6). Nothing is impossible with God, who disposes his works according to his will (Cf. Jer 27:5; 32:17; Lk 1:37). He is the Lord of the universe, whose order he established and which remains wholly subject to him and at his disposal. He is master of history, governing hearts and events in keeping with his will: "It is always in your power to show great strength, and who can withstand the strength of your arm? (Wis 11:21; cf. Esth 4:17b; Prov 21:1; Tob 13:2). (CCC 1508) The Holy Spirit gives to some a special charism of healing (Cf. 1 Cor 12:9, 28, 30) so as to make manifest the power of the grace of the risen Lord. But even the most intense prayers do not always obtain the healing of all illnesses. Thus St. Paul must learn from the Lord that "my grace is sufficient for you, for my power is made perfect in weakness," and that the sufferings to be endured can mean that "in my flesh I complete what is lacking in Christ's afflictions for the sake of his Body, that is, the Church" (2 Cor 12:9; Col 1:24).
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