2Cor 5, 17 Whoever is in Christ is a new creation

(2Cor 5, 17) Whoever is in Christ is a new creation

[17] So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come.

(CCC 1212) The sacraments of Christian initiation - Baptism, Confirmation, and the Eucharist - lay the foundations of every Christian life. "The sharing in the divine nature given to men through the grace of Christ bears a certain likeness to the origin, development, and nourishing of natural life. The faithful are born anew by Baptism, strengthened by the sacrament of Confirmation, and receive in the Eucharist the food of eternal life. By means of these sacraments of Christian initiation, they thus receive in increasing measure the treasures of the divine life and advance toward the perfection of charity" (Paul VI, Divinae consortium natura, cf. RCIA Introduction 1-2). (CCC 1215) This sacrament is also called "the washing of regeneration and renewal by the Holy Spirit," for it signifies and actually brings about the birth of water and the Spirit without which no one "can enter the kingdom of God" (Titus 3:5; Jn 3:5). (CCC 1265) Baptism not only purifies from all sins, but also makes the neophyte "a new creature," an adopted son of God, who has become a "partaker of the divine nature" (2 Cor 5:17; 2 Pet 1:4; cf. Gal 4:5-7), member of Christ and coheir with him (Cf. 1 Cor 6:15; 12:27; Rom 8:17), and a temple of the Holy Spirit (Cf. 1 Cor 6:19). (CCC 1266) The Most Holy Trinity gives the baptized sanctifying grace, the grace of justification: - enabling them to believe in God, to hope in him, and to love him through the theological virtues; - giving them the power to live and act under the prompting of the Holy Spirit through the gifts of the Holy Spirit; - allowing them to grow in goodness through the moral virtues. Thus the whole organism of the Christian's supernatural life has its roots in Baptism.