Saturday, June 28, 2008
Gal 4, 26-31 We are children of the freeborn woman
(Gal 4, 26-31) We are children of the freeborn woman
[26] But the Jerusalem above is freeborn, and she is our mother. [27] For it is written: "Rejoice, you barren one who bore no children; break forth and shout, you who were not in labor; for more numerous are the children of the deserted one than of her who has a husband." [28] Now you, brothers, like Isaac, are children of the promise. [29] But just as then the child of the flesh persecuted the child of the spirit, it is the same now. [30] But what does the scripture say? "Drive out the slave woman and her son! For the son of the slave woman shall not share the inheritance with the son" of the freeborn. [31] Therefore, brothers, we are children not of the slave woman but of the freeborn woman.
(CCC 753) In Scripture, we find a host of interrelated images and figures through which Revelation speaks of the inexhaustible mystery of the Church. The images taken from the Old Testament are variations on a profound theme: the People of God. In the New Testament, all these images find a new center because Christ has become the head of this people, which henceforth is his Body (Cf. Eph 1:22; Col 1:18; LG 9). Around this center are grouped images taken "from the life of the shepherd or from cultivation of the land, from the art of building or from family life and marriage" (LG 6). (CCC 723) In Mary, the Holy Spirit fulfills the plan of the Father's loving goodness. Through the Holy Spirit, the Virgin conceives and gives birth to the Son of God. By the Holy Spirit's power and her faith, her virginity became uniquely fruitful (Cf. Lk 1:26-38; Rom 4:18-21; Gal 4:26-28). (CCC 1065) Jesus Christ himself is the "Amen" (Rev 3:14). He is the definitive "Amen" of the Father's love for us. He takes up and completes our "Amen" to the Father: "For all the promises of God find their Yes in him. That is why we utter the Amen through him, to the glory of God" (2 Cor 1:20): Through him, with him, in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, God, for ever and ever. AMEN. (CCC 1741) Liberation and salvation. By his glorious Cross Christ has won salvation for all men. He redeemed them from the sin that held them in bondage. "For freedom Christ has set us free" (Gal 5: 1). In him we have communion with the "truth that makes us free" (Cf. In 8:32). The Holy Spirit has been given to us and, as the Apostle teaches, "Where the Spirit of the Lord is, there is freedom" (2 Cor 3:17). Already we glory in the "liberty of the children of God" (Rom 8:21).
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