Gal 2, 17-19 I have been crucified with Christ

(Gal 2, 17-19) I have been crucified with Christ

[17] But if, in seeking to be justified in Christ, we ourselves are found to be sinners, is Christ then a minister of sin? Of course not! [18] But if I am building up again those things that I tore down, then I show myself to be a transgressor. [19] For through the law I died to the law, that I might live for God. I have been crucified with Christ;

(CCC 2666) But the one name that contains everything is the one that the Son of God received in his incarnation: JESUS. The divine name may not be spoken by human lips, but by assuming our humanity The Word of God hands it over to us and we can invoke it: "Jesus," "YHWH saves" (Cf. Ex 3:14; 33: 19-23; Mt 1:21). The name "Jesus" contains all: God and man and the whole economy of creation and salvation. To pray "Jesus" is to invoke him and to call him within us. His name is the only one that contains the presence it signifies. Jesus is the Risen One, and whoever invokes the name of Jesus is welcoming the Son of God who loved him and who gave himself up for him (Rom 10:13; Acts 2:21; 3:15-16; Gal 2:20). (CCC 1380) It is highly fitting that Christ should have wanted to remain present to his Church in this unique way. Since Christ was about to take his departure from his own in his visible form, he wanted to give us his sacramental presence; since he was about to offer himself on the cross to save us, he wanted us to have the memorial of the love with which he loved us "to the end" (Jn 13:1), even to the giving of his life. In his Eucharistic presence he remains mysteriously in our midst as the one who loved us and gave himself up for us (Cf. Gal 2:20), and he remains under signs that express and communicate this love: The Church and the world have a great need for Eucharistic worship. Jesus awaits us in this sacrament of love. Let us not refuse the time to go to meet him in adoration, in contemplation full of faith, and open to making amends for the serious offenses and crimes of the world. Let our adoration never cease (John Paul II, Dominicae cenae, 3).