Gal 5, 1-6 For freedom Christ set us free

Galatians 5

(Gal 5, 1-6) For freedom Christ set us free

[1] For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery. [2] It is I, Paul, who am telling you that if you have yourselves circumcised, Christ will be of no benefit to you. [3] Once again I declare to every man who has himself circumcised that he is bound to observe the entire law. [4] You are separated from Christ, you who are trying to be justified by law; you have fallen from grace. [5] For through the Spirit, by faith, we await the hope of righteousness. [6] For in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love.

(CCC 1743) "God willed that man should be left in the hand of his own counsel (cf. Sir 15:14), so that he might of his own accord seek his creator and freely attain his full and blessed perfection by cleaving to him" (GS 17 § 1). (CCC 1744) Freedom is the power to act or not to act, and so to perform deliberate acts of one's own. Freedom attains perfection in its acts when directed toward God, the sovereign Good. (CCC 1745) Freedom characterizes properly human acts. It makes the human being responsible for acts of which he is the voluntary agent. His deliberate acts properly belong to him. (CCC 1748) "For freedom Christ has set us free" (Gal 5:1). (CCC 1742) Freedom and grace. The grace of Christ is not in the slightest way a rival of our freedom when this freedom accords with the sense of the true and the good that God has put in the human heart. On the contrary, as Christian experience attests especially in prayer, the more docile we are to the promptings of grace, the more we grow in inner freedom and confidence during trials, such as those we face in the pressures and constraints of the outer world. By the working of grace the Holy Spirit educates us in spiritual freedom in order to make us free collaborators in his work in the Church and in the world: Almighty and merciful God, in your goodness take away from us all that is harmful, so that, made ready both in mind and body, we may freely accomplish your will (Roman Missal, 32nd Sunday, Opening Prayer: Omnipotens et misericors Deus, universa nobis adversantia propitiatus exclude, ut, mente et corpore pariter expediti, quae tua sunt liberis mentibus exsequamur).