[5] To ransom those under the law, so that we might receive adoption.
Wednesday, June 25, 2008
Gal 4, 5 To ransom those under the law
(Gal 4, 5) To ransom those under the law
[5] To ransom those under the law, so that we might receive adoption.
[5] To ransom those under the law, so that we might receive adoption.
(CCC 491) Through the centuries the Church has become ever more aware that Mary, "full of grace" through God (Lk 1:28), was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854: The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin (Pius IX, Ineffabilis Deus, 1854: DS 2803). (CCC 492) The "splendour of an entirely unique holiness" by which Mary is "enriched from the first instant of her conception" comes wholly from Christ: she is "redeemed, in a more exalted fashion, by reason of the merits of her Son" (LG 53, 56). The Father blessed Mary more than any other created person "in Christ with every spiritual blessing in the heavenly places" and chose her "in Christ before the foundation of the world, to be holy and blameless before him in love" (Cf. Eph 1:3-4). (CCC 493) The Fathers of the Eastern tradition call the Mother of God "the All-Holy" (Panagia), and celebrate her as "free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature" (LG 56). By the grace of God Mary remained free of every personal sin her whole life long. (CCC 509) Mary is truly "Mother of God" since she is the mother of the eternal Son of God made man, who is God himself.
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