Sunday, September 21, 2014
Lk 11, 11-13 + CSDC and CV
Luke 11, 11-13
+ CSDC and CV
CV 39a. Paul
VI in Populorum Progressio called for
the creation of a model of market economy capable of including within its
range all peoples and not just the better off. He called for efforts to
build a more human world for all, a world in which “all will be able to give
and receive, without one group making progress at the expense of the other” [94]. In this way he was applying on a global scale the
insights and aspirations contained in Rerum
Novarum, written
when, as a result of the Industrial Revolution, the idea was first proposed —
somewhat ahead of its time — that the civil order, for its self-regulation,
also needed intervention from the State for purposes of redistribution. Not
only is this vision threatened today by the way in which markets and societies
are opening up, but it is evidently insufficient to satisfy the demands of a
fully humane economy. What the Church's social doctrine has always sustained,
on the basis of its vision of man and society, is corroborated today by the
dynamics of globalization.
Notes: [94] No. 44: loc. cit., 279.
CSDC 189b. The
cooperation of all peoples and the building of an international community in a
framework of solidarity depends on this latter area[406]. In this perspective
it becomes absolutely necessary to encourage participation above all of the
most disadvantaged, as well as the occasional rotation of political leaders in
order to forestall the establishment of hidden privileges. Moreover, strong
moral pressure is needed, so that the administration of public life will be the
result of the shared responsibility of each individual with regard to the
common good.
Notes: [406] Cf. John Paul II, Encyclical Letter
Sollicitudo Rei Socialis, 44-45: AAS 80 (1988), 575-578.
11 What father among you would hand his
son a snake when he asks for a fish? 12 Or hand him a scorpion when he asks for
an egg? 13 If you then, who are wicked, know how to give good gifts to your
children, how much more will the Father in heaven give the holy Spirit to those
who ask him?"
CSDC 240. Parents are the first educators, not the only
educators, of their children. It belongs to them, therefore, to exercise with
responsibility their educational activity in close and vigilant cooperation
with civil and ecclesial agencies. “Man's community aspect itself — both civil
and ecclesial — demands and leads to a broader and more articulated activity
resulting from well-ordered collaboration between the various agents of
education. All these agents are necessary, even though each can and should play
its part in accordance with the special competence and contribution proper to
itself”[546]. Parents have the right to choose the formative tools that respond
to their convictions and to seek those means that will help them best to fulfil
their duty as educators, in the spiritual and religious sphere also. Public
authorities have the duty to guarantee this right and to ensure the concrete
conditions necessary for it to be exercised[547]. In this context, cooperation
between the family and scholastic institutions takes on primary
importance.
Notes: : [546] John Paul II,
Apostolic Exhortation Familiaris Consortio, 40: AAS 74 (1982),
131. [547] Cf. Second Vatican Ecumenical Council, Declaration Gravissimum
Educationis, 6: AAS 58 (1966), 733-734; Catechism of the Catholic
Church, 2229.
[Initials
and Abbreviations.- CSDC:
Pontifical Council for Justice And Peace, Compendium of the Social
Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity
in truth)]
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