Sunday, September 28, 2014
Lk 12, 1-7 + CSDC and CV
Luke 12, 1-7 + CSDC and CV
CV 41b.
It is in response to the needs and the dignity of the worker, as well as the
needs of society, that there exist various types of business enterprise, over
and above the simple distinction between “private” and “public”. Each of them
requires and expresses a specific business capacity. In order to construct an
economy that will soon be in a position to serve the national and global common
good, it is appropriate to take account of this broader significance of
business activity. It favours cross-fertilization between different types of
business activity, with shifting of competences from the “non-profit” world to
the “profit” world and vice versa, from the public world to that of civil
society, from advanced economies to developing countries. Political
authority also involves a wide range of values, which must not be
overlooked in the process of constructing a new order of economic productivity,
socially responsible and human in scale.
CSDC 226a. The Church does not abandon those who have
remarried after a divorce. She prays for them and encourages them in the
difficulties that they encounter in the spiritual life, sustaining them in
faith and in hope. For their part, these persons, insofar as they are baptized,
can and indeed must participate in the life of the Church. They are exhorted to
listen to the Word of God, to attend the sacrifice of the Mass, to persevere in
prayer, to perform acts of charity and take part in community projects for
justice and peace, to raise their children in faith, and to nurture a spirit of
penitence and works of penance in order to beseech, day after day, the grace of
God. Reconciliation in the sacrament of Penance — which opens the way to the
sacrament of the Eucharist — can only be given to those who, after repenting,
are sincerely disposed to a new form of life that is no longer in contradiction
with the indissolubility of marriage[499].
Notes: [499] The respect owed to the sacrament of
Marriage, as well as to the married couples themselves, their families and the
faith community, forbids pastors regardless of motivation and pretext — even
pastoral — from setting up any kind of ceremony for the divorced who wish to
remarry. Cf. John Paul II, Apostolic Exhortation Familiaris Consortio,
20: AAS 74 (1982), 104.
1 Meanwhile, so many people were
crowding together that they were trampling one another underfoot. He began to
speak, first to his disciples, "Beware of the leaven - that is, the
hypocrisy - of the Pharisees. 2 "There is nothing concealed that will not
be revealed, nor secret that will not be known. 3 Therefore whatever you have
said in the darkness will be heard in the light, and what you have whispered
behind closed doors will be proclaimed on the housetops. 4 I tell you, my
friends, do not be afraid of those who kill the body but after that can do no
more. 5 I shall show you whom to fear. Be afraid of the one who after killing
has the power to cast into Gehenna; yes, I tell you, be afraid of that one. 6
Are not five sparrows sold for two small coins? Yet not one of them has escaped
the notice of God. 7 Even the hairs of your head have all been counted. Do not
be afraid. You are worth more than many sparrows.
CSDC 525. The social message of the Gospel must guide the
Church in her twofold pastoral activity: that of helping men and women to
discover the truth and to choose the path that they will follow, and that of
encouraging Christians to bear witness with a spirit of service to the Gospel
in the field of social activity. “Today more than ever the Word of God will be
unable to be proclaimed and heard unless it is accompanied by the witness of
the power of the Holy Spirit, working within the action of Christians in the
service of their brothers and sisters, at the points in which their existence
and their future are at stake”[1115]. The need for a new evangelization helps
the Church to understand that “today more than ever ... her social message will
gain credibility more immediately from the witness of action than as a result
of its internal logic and consistency”[1116].
Notes: [1115] Paul VI, Apostolic Letter Octogesima
Adveniens, 51: AAS 63 (1971), 440. [1116] John Paul II, Encyclical
Letter Centesimus Annus, 57: AAS 83 (1991), 862.
[Initials and
Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social
Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in
truth)]
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