Friday, September 5, 2014
Lk 8, 49-56 + CSDC and CV
Luke 8, 49-56 +
CSDC and CV
CV 34e. Gift by its nature goes beyond merit, its rule is that
of superabundance. It takes first place in our souls as a sign of God's
presence in us, a sign of what he expects from us. Truth — which is itself gift,
in the same way as charity — is greater than we are, as Saint Augustine teaches [88].
Notes: [88] Saint
Augustine expounds this teaching in detail in his dialogue on free will (De
libero arbitrio, II, 3, 8ff.). He indicates the existence within the human
soul of an “internal sense”. This sense consists in an act that is fulfilled
outside the normal functions of reason, an act that is not the result of
reflection, but is almost instinctive, through which reason, realizing its
transient and fallible nature, admits the existence of something eternal,
higher than itself, something absolutely true and certain. The name that Saint
Augustine gives to this interior truth is at times the name of God (Confessions
X, 24, 35; XII, 25, 35; De libero arbitrio II, 3, 8), more often
that of Christ (De magistro 11:38; Confessions VII, 18, 24; XI,
2, 4).
CSDC 93b. One
of the characteristics of Pope Pius XII's interventions is the importance he
gave to the relationship between morality and law. He insisted on the
notion of natural law as the soul of the system to be established on both the
national and the international levels. Another important aspect of Pope Pius
XII's teaching was his attention to the professional and business classes,
called to work together in a special way for the attainment of the common good.
“Due to his sensitivity and intelligence in grasping the ‘signs of the times',
Pope Pius XII can be considered the immediate precursor of Vatican Council II
and of the social teaching of the Popes who followed him”[162].
Notes: [162]
Congregation for Catholic Education, Guidelines
for the Study and Teaching of the Church's Social Doctrine in the Formation of
Priests, 22, Vatican Polyglot Press, Rome 1988, p. 25.
[49] While he was still speaking, someone from the
synagogue official's house arrived and said, "Your daughter is dead; do
not trouble the teacher any longer." [50] On hearing this, Jesus answered
him, "Do not be afraid; just have faith and she will be saved." [51]
When he arrived at the house he allowed no one to enter with him except Peter
and John and James, and the child's father and mother. [52] All were weeping
and mourning for her, when he said, "Do not weep any longer, for she is
not dead, but sleeping." [53] And they ridiculed him, because they knew
that she was dead. [54] But he took her by the hand and called to her,
"Child, arise!" [55] Her breath returned and she immediately arose.
He then directed that she should be given something to eat. [56] Her parents
were astounded, and he instructed them to tell no one what had happened.
CSDC 455. Not only is the inner man made whole once more, but his entire nature as a
corporeal being is touched by the redeeming power of Christ. The whole of
creation participates in the renewal flowing from the Lord's Paschal Mystery, although it still awaits full liberation from
corruption, groaning in travail (cf. Rom 8:19-23), in expectation of
giving birth to “a new heaven and a new earth” (Rev 21:1) that are the
gift of the end of time, the fulfilment of salvation. In the meantime, nothing
stands outside this salvation. Whatever his condition of life may be, the
Christian is called to serve Christ, to live according to his Spirit, guided by
love, the principle of a new life, that brings the world and man back to their
original destiny: “whether ... the world or life or death or the present or the
future, all are yours; and you are Christ's, and Christ is God's” (1 Cor 3:22-23).
[Initials and Abbreviations.- CSDC: Pontifical Council for
Justice And Peace, Compendium
of the Social Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in truth)]
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