Tuesday, September 23, 2014
Lk 11, 21-26 + CSDC and CV
Luke 11, 21-26
+ CSDC and CV
CV 40a.
Today's international economic scene, marked by grave deviations and failures,
requires a profoundly new way of understanding business enterprise. Old
models are disappearing, but promising new ones are taking shape on the
horizon. Without doubt, one of the greatest risks for businesses is that they
are almost exclusively answerable to their investors, thereby limiting their
social value. Owing to their growth in scale and the need for more and more
capital, it is becoming increasingly rare for business enterprises to be in the
hands of a stable director who feels responsible in the long term, not just the
short term, for the life and the results of his company, and it is becoming
increasingly rare for businesses to depend on a single territory. Moreover, the
so-called outsourcing of production can weaken the company's sense of
responsibility towards the stakeholders — namely the workers, the suppliers,
the consumers, the natural environment and broader society — in favour of the
shareholders, who are not tied to a specific geographical area and who
therefore enjoy extraordinary mobility.
CSDC 191a.
Participation can be achieved in all the different relationships between
the citizen and institutions: to this end, particular attention must be given
to the historical and social contexts in which such participation can truly be
brought about. The overcoming of cultural, juridical and social obstacles that
often constitutes real barriers to the shared participation of citizens in the
destiny of their communities' calls for work in the areas of information and
education[409]. In this regard, all those attitudes that encourage in citizens
an inadequate or incorrect practice of participation or that cause widespread
disaffection with everything connected with the sphere of social and political
life are a source of concern and deserve careful consideration. For example,
one thinks of attempts by certain citizens to “make deals” with institutions in
order to obtain more advantageous conditions for themselves, as though these
institutions were at the service of their selfish needs; or of the practice of
citizens to limit their participation to the electoral process, in many cases
reaching the point where they even abstain from voting[410].
Notes: [409]
Cf. Catechism of the Catholic Church, 1917. [410] Cf. Second Vatican
Ecumenical Council, Pastoral Constitution Gaudium et Spes, 30-31: AAS
58 (1966), 1049-1050; John Paul II, Encyclical Letter Centesimus Annus,
47: AAS 83 (1991), 851-852.
21 When a strong man fully armed guards
his palace, his possessions are safe. 22 But when one stronger than he attacks
and overcomes him, he takes away the armor on which he relied and distributes
the spoils. 23 Whoever is not with me is against me, and whoever does not
gather with me scatters. 24 "When an unclean spirit goes out of someone,
it roams through arid regions searching for rest but, finding none, it says, 'I
shall return to my home from which I came.' 25 But upon returning, it finds it
swept clean and put in order. 26 Then it goes and brings back seven other
spirits more wicked than itself who move in and dwell there, and the last
condition of that person is worse than the first."
CSDC 583. Only love can completely transform the human
person[1229]. Such a transformation does not mean eliminating the earthly
dimension in a disembodied spirituality[1230]. Those who think they can live
the supernatural virtue of love without taking into account its corresponding
natural foundations, which include duties of justice, deceive themselves.
“Charity is the greatest social commandment. It respects others and their
rights. It requires the practice of justice and it alone makes us capable of
it. Charity inspires a life of self-giving: ‘Whoever seeks to gain his life
will lose it, but whoever loses his life will preserve it' (Lk 17:33)”[1231].
Nor can love find its full expression solely in the earthly dimension of human
relationships and social relations, because it is in relation to God that it
finds its full effectiveness. “In the evening of this life, I shall appear
before you with empty hands, for I do not ask you, Lord, to count my works. All
our justice is blemished in your eyes. I wish, then, to be clothed in your own
justice and to receive from your love the eternal possession of
yourself”[1232].
Notes: :
[1229] Cf. John Paul II, Apostolic Letter Novo Millennio Ineunte, 49-51:
AAS 93 (2001), 302-304. [1230] Cf. John Paul II, Encyclical Letter Centesimus
Annus, 5: AAS 83 (1991), 798-800. [1231] Catechism of the
Catholic Church, 1889. [1232] Saint Thérèse of the Child Jesus, Act of
Offering in Story of a Soul, tr. John Clarke (Washington, D.C.: ICS
1981, p. 277), as quoted in Catechism of the Catholic Church, 2011.
[Initials and Abbreviations.- CSDC: Pontifical Council for
Justice And Peace, Compendium
of the Social Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity
in truth)]
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