Luke 8, 19-21 +
CSDC and CV
CV 34a. Charity in truth places man before the astonishing
experience of gift. Gratuitousness is present in our lives in many different
forms, which often go unrecognized because of a purely consumerist and
utilitarian view of life. The human being is made for gift, which expresses and
makes present his transcendent dimension. Sometimes modern man is wrongly
convinced that he is the sole author of himself, his life and society. This is
a presumption that follows from being selfishly closed in upon himself, and it
is a consequence — to express it in faith terms — of original sin.
Principle of subsidiarity will become a permanent element of the
Church's social doctrine
CSDC 91b Quadragesimo
Anno confirms the principle that salaries should be proportional not only
to the needs of the worker but also to those of the worker's family. The State,
in its relations with the private sector, should apply the principle of
subsidiarity, a principle that will become a permanent element of the
Church's social doctrine. The Encyclical rejects liberalism, understood as
unlimited competition between economic forces, and reconfirms the value of
private property, recalling its social function. In a society in need of being
rebuilt from its economic foundations, a society which itself becomes
completely “the question” to deal with, “Pius XI felt the duty and the
responsibility to promote a greater awareness, a more precise interpretation
and an urgent application of the moral law governing human relations ... with
the intent of overcoming the conflict between classes and arriving at a new
social order based on justice and charity”[154].
Notes:
154] Congregation for Catholic Education,
Guidelines for the Study and Teaching of the Church's Social Doctrine in the
Formation of Priests, 21, Vatican Polyglot Press, Rome 1988, p. 24.
(Luke 8, 19-21) My mother and my brothers are those who hear the word of
God and act on it
[19] Then his mother and his brothers came to him but
were unable to join him because of the crowd. [20] He was told, "Your
mother and your brothers are standing outside and they wish to see you."
[21] He said to them in reply, "My mother and my brothers are those who
hear the word of God and act on it."
CSDC 577. Faith in God and in Jesus Christ sheds light on the moral principles that
are “the sole and irreplaceable foundation of that stability and tranquillity,
of that internal and external order, private and public, that alone can
generate and safeguard the prosperity of States”[1210]. Life in society must be
based on the divine plan because “the theological dimension is needed both for
interpreting and solving present-day problems in human society”[1211]. In the
presence of serious forms of exploitation and social injustice, there is “an
ever more widespread and acute sense of the need for a radical personal and
social renewal capable of ensuring justice, solidarity, honesty and openness.
Certainly, there is a long and difficult road ahead; bringing about such a
renewal will require enormous effort, especially on account of the number and
gravity of the causes giving rise to and aggravating the situations of
injustice present in the world today. But, as history and personal experience
show, it is not difficult to discover at the bottom of these situations causes
which are properly ‘cultural', linked to particular ways of looking at man,
society and the world. Indeed, at the heart of the issue of culture we find the
moral sense, which is in turn rooted and fulfilled in the religious
sense”[1212]. As for “the social question”, we must not be seduced by “the
naive expectation that, faced with the great challenges of our time, we shall
find some magic formula. No, we shall not be saved by a formula but by a Person
and the assurance that he gives us: I am with you! It is not therefore a matter
of inventing a ‘new programme'. The programme already exists: it is the plan
found in the Gospel and in the living Tradition, it is the same as ever.
Ultimately, it has its centre in Christ himself, who is to be known loved and
imitated, so that in him we may live the life of the Trinity, and with him
transform history until its fulfilment in the heavenly Jerusalem”[1213].
Notes: [1210] Pius XII, Encyclical
Letter Summi Pontificatus: AAS 31
(1939), 425. [1211] John Paul II, Encyclical Letter Centesimus Annus, 55: AAS 83 (1991), 860-861. [1212] John Paul II,
Encyclical Letter Veritatis Splendor,
98: AAS 85 (1993), 1210; cf. John Paul II, Encyclical Letter Centesimus Annus, 24: AAS 83 (1991),
821-822. [1213] John Paul II, Apostolic Letter Novo Millennio Ineunte, 29: AAS 93 (2001), 285.
[Initials and Abbreviations.- CSDC: Pontifical Council for
Justice And Peace, Compendium
of the Social Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in truth)]
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