Saturday, September 6, 2014

Lk 9, 1-6 + CSDC and CV



Luke 9

Luke 9, 1-6 + CSDC and CV 
CV 34a. Charity in truth places man before the astonishing experience of gift. Gratuitousness is present in our lives in many different forms, which often go unrecognized because of a purely consumerist and utilitarian view of life. The human being is made for gift, which expresses and makes present his transcendent dimension. Sometimes modern man is wrongly convinced that he is the sole author of himself, his life and society. This is a presumption that follows from being selfishly closed in upon himself, and it is a consequence — to express it in faith terms — of original sin.    

Pope Pius XII gave importance  to the relationship between morality and law


CSDC 93c. One of the characteristics of Pope Pius XII's interventions is the importance he gave to the relationship between morality and law. He insisted on the notion of natural law as the soul of the system to be established on both the national and the international levels. Another important aspect of Pope Pius XII's teaching was his attention to the professional and business classes, called to work together in a special way for the attainment of the common good. “Due to his sensitivity and intelligence in grasping the ‘signs of the times', Pope Pius XII can be considered the immediate precursor of Vatican Council II and of the social teaching of the Popes who followed him”[162].


Notes: [162] Congregation for Catholic Education, Guidelines for the Study and Teaching of the Church's Social Doctrine in the Formation of Priests, 22, Vatican Polyglot Press, Rome 1988, p. 25.

(Lk 9, 1-6) He gave the Twelve power and authority to proclaim the kingdom of God 


1 He summoned the Twelve and gave them power and authority over all demons and to cure diseases, 2 and he sent them to proclaim the kingdom of God and to heal (the sick). 3 He said to them, "Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic. 4 Whatever house you enter, stay there and leave from there. 5 And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them." 6 Then they set out and went from village to village proclaiming the good news and curing diseases everywhere.

CSDC 430. The covenant that God established with Abraham, chosen to be “the father of a multitude of nations” (Gen 17:4), opens the way for the human family to make a return to its Creator. The history of salvation leads the people of Israel to believe that God's action was restricted to their land. Little by little, however, the conviction grows that God is at work also among other nations (cf. Is 19:18-25). The Prophets would announce, for the eschatological times, a pilgrimage of the nations to the Lord's temple and an era of peace among the peoples (cf. Is 2:2-5, 66:18-23). Israel, scattered in exile, would become definitively aware of its role as a witness to the one God (cf. Is 44:6-8), the Lord of the world and of the history of the nations (cf. Is 44:24-28).

  [Initials and Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social Doctrine of the Church; -  SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)] 

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