Saturday, November 22, 2014
Lk 22, 24-27 + CSDC and CV
Luke 22, 24-27 +
CSDC and CV
CV 58d Nevertheless, it should be
remembered that for such countries, the possibility of marketing their products
is very often what guarantees their survival in both the short and long term.
Just and equitable international trade in agricultural goods can be beneficial
to everyone, both to suppliers and to customers. For this reason, not only is
commercial orientation needed for production of this kind, but also the
establishment of international trade regulations to support it and stronger
financing for development in order to increase the productivity of these
economies.
CDS 295 The feminine genius is needed in all expressions in
the life of society, therefore the presence of women in the workplace must also
be guaranteed. The first indispensable step in this direction is the concrete
possibility of access to professional formation. The recognition and defence of
women's rights in the context of work generally depend on the organization of
work, which must take into account the dignity and vocation of women, whose
“true advancement ... requires that labour should be structured in such a way
that women do not have to pay for their advancement by abandoning what is
specific to them”.[636] This issue is the measure of the quality of society and
its effective defence of women's right to work. The persistence of many forms
of discrimination offensive to the dignity and vocation of women in the area of
work is due to a long series of conditioning that penalizes women, who have
seen “their prerogatives misrepresented” and themselves “relegated to the
margins of society and even reduced to servitude”.[637] These difficulties,
unfortunately, have not been overcome, as is demonstrated wherever there are
situations that demoralize women, making them objects of a very real
exploitation. An urgent need to recognize effectively the rights of women in
the workplace is seen especially under the aspects of pay, insurance and social
security.[638]
Notes: [636]
John Paul II, Encyclical Letter Laborem Exercens, 19: AAS 73
(1981), 628. [637] John Paul II, Letter to Women, 3: AAS 87
(1995), 804. [638] Cf. John Paul II, Apostolic Exhortation Familiaris
Consortio, 24: AAS 74 (1982), 109-110.
[24] Then an argument broke out among them about which of
them should be regarded as the greatest. [25] He said to them, "The kings
of the Gentiles lord it over them and those in authority over them are addressed
as 'Benefactors'; [26] but among you it shall not be so. Rather, let the
greatest among you be as the youngest, and the leader as the servant. [27] For
who is greater: the one seated at table or the one who serves? Is it not the
one seated at table? I am among you as the one who serves.
CDS 113 With this
specific vocation to life, man and woman find themselves also in the presence
of all the other creatures. They can and are obliged to put them at their own
service and to enjoy them, but their dominion over the world requires the
exercise of responsibility, it is not a freedom of arbitrary and selfish
exploitation. All of creation in fact has value and is “good” (cf. Gen
1:4,10,12,18,21,25) in the sight of God, who is its author. Man must discover
and respect its value. This is a marvellous challenge to his intellect, which
should lift him up as on wings [218] towards the contemplation of the truth of
all God's creatures, that is, the contemplation of what God sees as good
in them. The Book of Genesis teaches that human dominion over the world
consists in naming things (cf. Gen 2:19-20). In giving things
their names, man must recognize them for what they are and establish with each
of them a relationship of responsibility[219].
Notes: [218] Cf. John Paul II, Encyclical Letter Fides et
Ratio, proem: AAS 91 (1999), 5. [219] Cf. Catechism of the
Catholic Church, 373.
[Initials and Abbreviations.- CSDC: Pontifical Council for
Justice And Peace, Compendium
of the Social Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in truth)]
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