Sunday, November 30, 2014

Lk 23, 13-25 + CSDC and CV



Luke 23, 13-25 + CSDC and CV

CV 61c The current situation offers unique opportunities for the economic aspects of development — that is to say the flow of money and the emergence of a significant amount of local enterprise — to be combined with the cultural aspects, chief among which is education. In many cases this is what happens, but in other cases international tourism has a negative educational impact both for the tourist and the local populace. The latter are often exposed to immoral or even perverted forms of conduct, as in the case of so-called sex tourism, to which many human beings are sacrificed even at a tender age.

The Magisterium recognizes the fundamental role played by labour unions


CDS 305 The Magisterium recognizes the fundamental role played by labour unions, whose existence is connected with the right to form associations or unions to defend the vital interests of workers employed in the various professions. Unions “grew up from the struggle of the workers — workers in general but especially the industrial workers — to protect their just rights vis-à-vis the entrepreneurs and the owners of the means of production”.[667] Such organizations, while pursuing their specific purpose with regard to the common good, are a positive influence for social order and solidarity, and are therefore an indispensable element of social life. The recognition of workers' rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete. This makes the practice of authentic solidarity among workers more fitting and necessary than ever.


Notes: [667] John Paul II, Encyclical Letter Laborem Exercens, 20: AAS 73 (1981), 629.



(Luke 23,13-25) What evil has this man done? I found him no guilty.


[13] Pilate then summoned the chief priests, the rulers, and the people [14] and said to them, "You brought this man to me and accused him of inciting the people to revolt. I have conducted my investigation in your presence and have not found this man guilty of the charges you have brought against him, [15] nor did Herod, for he sent him back to us. So no capital crime has been committed by him. [16] Therefore I shall have him flogged and then release him." [17]. [18] But all together they shouted out, "Away with this man! Release Barabbas to us." [19] (Now Barabbas had been imprisoned for a rebellion that had taken place in the city and for murder.) [20] Again Pilate addressed them, still wishing to release Jesus, [21] but they continued their shouting, "Crucify him! Crucify him!" [22] Pilate addressed them a third time, "What evil has this man done? I found him guilty of no capital crime. Therefore I shall have him flogged and then release him." [23] With loud shouts, however, they persisted in calling for his crucifixion, and their voices prevailed. [24] The verdict of Pilate was that their demand should be granted. [25] So he released the man who had been imprisoned for rebellion and murder, for whom they asked, and he handed Jesus over to them to deal with as they wished.

CDS 382 When human authority goes beyond the limits willed by God, it makes itself a deity and demands absolute submission; it becomes the Beast of the Apocalypse, an image of the power of the imperial persecutor “drunk with the blood of the saints and the blood of the martyrs of Jesus” (Rev 17:6). The Beast is served by the “false prophet” (Rev 19:20), who, with beguiling signs, induces people to adore it. This vision is a prophetic indication of the snares used by Satan to rule men, stealing his way into their spirit with lies. But Christ is the Victorious Lamb who, down the course of human history, overcomes every power that would make it absolute. Before such a power, Saint John suggests the resistance of the martyrs; in this way, believers bear witness that corrupt and satanic power is defeated, because it no longer has any authority over them. 

[Initials and Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social Doctrine of the Church; -  SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)] 

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