Monday, November 24, 2014

Lk 22, 35-38 + CSDC and CV



Luke 22, 35-38 + CSDC and CV

CV 59b Technologically advanced societies must not confuse their own technological development with a presumed cultural superiority, but must rather rediscover within themselves the oft-forgotten virtues which made it possible for them to flourish throughout their history. Evolving societies must remain faithful to all that is truly human in their traditions, avoiding the temptation to overlay them automatically with the mechanisms of a globalized technological civilization. In all cultures there are examples of ethical convergence, some isolated, some interrelated, as an expression of the one human nature, willed by the Creator; the tradition of ethical wisdom knows this as the natural law [140].


Notes: [140] Cf. Benedict XVI, Address to the Members of the International Theological Commission, 5 October 2007; Address to the Participants in the International Congress on Natural Moral Law, 12 February 2007.

Prevent the spread of the temptation to exploit foreign labourers


CDS 298 Institutions in host countries must keep careful watch to prevent the spread of the temptation to exploit foreign labourers, denying them the same rights enjoyed by nationals, rights that are to be guaranteed to all without discrimination. Regulating immigration according to criteria of equity and balance [643] is one of the indispensable conditions for ensuring that immigrants are integrated into society with the guarantees required by recognition of their human dignity. Immigrants are to be received as persons and helped, together with their families, to become a part of societal life.[644] In this context, the right of reuniting families should be respected and promoted.[645] At the same time, conditions that foster increased work opportunities in people's place of origin are to be promoted as much as possible.[646] 

 Notes: [643] Cf. John Paul II, Message for the 2001 World Day of Peace, 13: AAS 91 (2001), 241; Pontifical Council “Cor Unum” - Pontifical Council for the Pastoral Care of Migrants and Itinerant People, Refugees: a Challenge to Solidarity, 6: Libreria Editrice Vaticana, Vatican City 1992, p. 10. [644] Cf. Catechism of the Catholic Church, 2241. [645] Cf. Holy See, Charter of the Rights of the Family, art. 12, Vatican Polyglot Press, Vatican City 1983, p. 14; John Paul II, Apostolic Exhortation Familiaris Consortio, 77: AAS 74 (1982), 175-178. [646] Cf. Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 66: AAS 58 (1966), 1087-1088; John Paul II, Message for the 1993 World Day of Peace, 3: AAS 85 (1993), 431-433.

(Luke 22,35-38)  The Church makes use of the means necessary or useful for her mission


[35] He said to them, "When I sent you forth without a money bag or a sack or sandals, were you in need of anything?" "No, nothing," they replied. [36] He said to them, "But now one who has a money bag should take it, and likewise a sack, and one who does not have a sword should sell his cloak and buy one. [37] For I tell you that this scripture must be fulfilled in me, namely, 'He was counted among the wicked'; and indeed what is written about me is coming to fulfillment." [38] Then they said, "Lord, look, there are two swords here." But he replied, "It is enough!"

CDS 444  The Holy See, or Apostolic See,[923] enjoys full international subjectivity as a sovereign authority that performs acts which are juridically its own. It exercises an external sovereignty recognized within the context of the international community which reflects that exercised within the Church and is marked by organizational unity and independence. The Church makes use of the juridical means necessary or useful for carrying out her mission. The international activity of the Holy See is manifested objectively under different aspects: the right to active and passive delegation; the exercise of ius contrahendi in stipulating treaties; participation in intergovernmental organizations, such as those under the auspices of the United Nations; and mediation initiatives in situations of conflict. This activity aims at offering non-partisan service to the international community, since it seeks no advantage for itself but only the good of the entire human family. In this context, the Holy See particularly avails itself of its own diplomatic personnel.


Notes: [923] Cf. Code of Canon Law, canon 361.

[Initials and Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social Doctrine of the Church; -  SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)] 

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