Monday, November 24, 2014
Lk 22, 35-38 + CSDC and CV
Luke 22, 35-38 +
CSDC and CV
CV 59b Technologically advanced societies
must not confuse their own technological development with a presumed cultural
superiority, but must rather rediscover within themselves the oft-forgotten
virtues which made it possible for them to flourish throughout their history.
Evolving societies must remain faithful to all that is truly human in their
traditions, avoiding the temptation to overlay them automatically with the
mechanisms of a globalized technological civilization. In all cultures there
are examples of ethical convergence, some isolated, some interrelated, as an
expression of the one human nature, willed by the Creator; the tradition of
ethical wisdom knows this as the natural law [140].
Notes: [140] Cf. Benedict XVI, Address to the Members of the
International Theological Commission,
5 October 2007; Address to the Participants in the International
Congress on Natural Moral Law, 12
February 2007.
CDS 298 Institutions in host countries must keep careful
watch to prevent the spread of the temptation to exploit foreign labourers,
denying them the same rights enjoyed by nationals, rights that are to be
guaranteed to all without discrimination. Regulating immigration according
to criteria of equity and balance [643] is one of the indispensable conditions
for ensuring that immigrants are integrated into society with the guarantees
required by recognition of their human dignity. Immigrants are to be received
as persons and helped, together with their families, to become a part of
societal life.[644] In this context, the right of reuniting families should
be respected and promoted.[645] At the same time, conditions that foster
increased work opportunities in people's place of origin are to be promoted as
much as possible.[646]
Notes: [643] Cf. John Paul II, Message
for the 2001 World Day of Peace, 13: AAS 91 (2001), 241; Pontifical
Council “Cor Unum” - Pontifical Council for the Pastoral Care of Migrants and
Itinerant People, Refugees: a Challenge to Solidarity, 6: Libreria
Editrice Vaticana, Vatican City 1992, p. 10. [644] Cf. Catechism of the
Catholic Church, 2241. [645] Cf. Holy See, Charter of the Rights of the
Family, art. 12, Vatican Polyglot Press, Vatican City 1983, p. 14; John
Paul II, Apostolic Exhortation Familiaris Consortio, 77: AAS 74
(1982), 175-178. [646] Cf. Second Vatican Ecumenical Council, Pastoral
Constitution Gaudium et Spes, 66: AAS 58 (1966), 1087-1088; John
Paul II, Message for the 1993 World Day of Peace, 3: AAS 85 (1993),
431-433.
[35] He said to them, "When I sent you forth without
a money bag or a sack or sandals, were you in need of anything?" "No,
nothing," they replied. [36] He said to them, "But now one who has a
money bag should take it, and likewise a sack, and one who does not have a
sword should sell his cloak and buy one. [37] For I tell you that this
scripture must be fulfilled in me, namely, 'He was counted among the wicked';
and indeed what is written about me is coming to fulfillment." [38] Then
they said, "Lord, look, there are two swords here." But he replied,
"It is enough!"
CDS 444 The Holy See, or Apostolic See,[923] enjoys
full international subjectivity as a sovereign authority that performs acts
which are juridically its own. It exercises an external sovereignty recognized
within the context of the international community which reflects that exercised
within the Church and is marked by organizational unity and independence. The
Church makes use of the juridical means necessary or useful for carrying out
her mission. The international activity of the Holy See is manifested
objectively under different aspects: the right to active and passive
delegation; the exercise of ius contrahendi in stipulating treaties;
participation in intergovernmental organizations, such as those under the
auspices of the United Nations; and mediation initiatives in situations of
conflict. This activity aims at offering non-partisan service to the
international community, since it seeks no advantage for itself but only the
good of the entire human family. In this context, the Holy See particularly
avails itself of its own diplomatic personnel.
Notes: [923] Cf. Code of Canon Law, canon 361.
[Initials and Abbreviations.- CSDC: Pontifical Council for
Justice And Peace, Compendium
of the Social Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in truth)]
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